“Eusebius of Caesarea - On The Canon of the New Testament - original Greek Text with English translation”

From Historia Ecclesiastica, 3.25. Eusebius lists the writings that are "accepted", "disputed", "spurious" and "heretical".

Click here to read at earlychurchtexts.com in the original Greek (with dictionary links and alongside the translation given below). The site also gives access to textual notes and further background information. The English translation is from the NPNF series.

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Relevant books available at Amazon TEXTS & TRANSLATIONS History of the Church Andrew Louth ed. -----   Cameron and Hall ----- In Praise of Constantine: Historical Study and New Translation of Eusebius' Tricennial Orations (University of California publications, classical studies ; v. 15) ----- W. J. Ferrar ----- Eusebii Pamphili Evangelicae Praeparations, Tomus I (Greek Edition) Edwin Hamilton Gifford ----- Eusebius, Bishop of Caesarea - the Ecclesiastical History and the Martyrs of Palestine. Two Volumes ----- Eusebius ... On the Theophania Or Divine Manifestation of Our Lord and Saviour Jesus Christ, Tr. with Notes: To Which Is Prefixed a Vindication of the ... of That Distinguished Writer, by S. Lee ----- Notley and Safrai ----- STUDIES   Eusebius, Christianity and Judaism Harold W. Attridge -----   Constantine and Eusebius Timothy Barnes -----   Glenn Chesnut -----   Robert Grant -----   Eusebius of Caesarea Against Paganism Aryeh Kofsky -----  Eusebius of Caesarea and the Arian Crisis C. Luibheid -----   Christ as Mediator: A Study of the Theologies of Eusebius of Caesarea, Marcellus of Ancyra, and Athanasius of Alexandria Jon M. Robertson -----  Eusebius of Caesarea Wallace-Hadrill

Since we are dealing with this subject it is proper to sum up the writings of the New Testament which have been already mentioned. First then must be put the holy quaternion of the Gospels; following them the Acts of the Apostles. After this must be reckoned the epistles of Paul; next in order the extant former epistle of John, and likewise the epistle of Peter, must be maintained. After them is to be placed, if it really seem proper, the Apocalypse of John, concerning which we shall give the different opinions at the proper time. These then belong among the accepted writings. Among the disputed writings, which are nevertheless recognized by many, are extant the so-called epistle of James and that of Jude, also the second epistle of Peter, and those that are called the second and third of John, whether they belong to the evangelist or to another person of the same name. Among the rejected writings must be reckoned also the Acts of Paul, and the so-called Shepherd, and the Apocalypse of Peter, and in addition to these the extant epistle of Barnabas, and the so-called Teachings of the Apostles; and besides, as I said, the Apocalypse of John, if it seem proper, which some, as I said, reject, but which others class with the accepted books. And among these some have placed also the Gospel according to the Hebrews, with which those of the Hebrews that have accepted Christ are especially delighted. And all these may be reckoned among the disputed books. But we have nevertheless felt compelled to give a catalogue of these also, distinguishing those works which according to ecclesiastical tradition are true and genuine and commonly accepted, from those others which, although not canonical but disputed, are yet at the same time known to most ecclesiastical writers—we have felt compelled to give this catalogue in order that we might be able to know both these works and those that are cited by the heretics under the name of the apostles, including, for instance, such books as the Gospels of Peter, of Thomas, of Matthias, or of any others besides them, and the Acts of Andrew and John and the other apostles, which no one belonging to the succession of ecclesiastical writers has deemed worthy of mention in his writings. And further, the character of the style is at variance with apostolic usage, and both the thoughts and the purpose of the things that are related in them are so completely out of accord with true orthodoxy that they clearly show themselves to be the fictions of heretics. Wherefore they are not to be placed even among the rejected writings, but are all of them to be cast aside as absurd and impious. Let us now proceed with our history.

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Books of New Testament in Early Church
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Patrologiae Graecae Cursus Completus
Patrologia Graeca

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