Click on picture for more details.

For UK click here.

--------------

STUDIES

J.N.D. Kelly

The Story of John Chrysostom

-----------

Hagit Amirav

Rhetoric and Tradition: John Chrysostom on Noah and the Flood (Traditio Exegetica Graeca, 12)

-----------

Chrysostomus Baur

John Chrysostom and His Time: Volume 1: Antioch

-----------

Chrysostomus Baur

John Chrysostom and His Time, Vol. 2: Constantinople

-----------

Duane A. Garrett

An Analysis of the Hermeneutics of John Chrysostom's Commentary on Isaiah 1-8 With an English Translation (Studies in the Bible and Early Christianity)

-----------

Blake Goodall

Homilies of St. John Chrysostom on the Letters of St.Paul to Titus and Philemon (University of California publications : Classical studies ; v. 20)

-----------

Peter Gorday

Principles of Patristic Exegesis: Romans 9-11 in Origen, John Chrysostom, and Augustine (Studies in the Bible and Early Christianity)

-----------

Aideen M. Hartney

John Chrysostom and the Transformation of the City

-----------

Robert Allen Krupp

Shepherding the Flock of God: The Pastoral Theology of John Chrysostom (American University Studies. Series VII. Theology and Religion)

-----------

Mel Lawrenz

The Christology of John Chrysostom

-----------

Blake Leyerle

Theatrical Shows and Ascetic Lives: John Chrysostom's Attack on Spiritual Marriage

-----------

Jaclyn LaRae Maxwell

Christianization and Communication in Late Antiquity: John Chrysostom and his Congregation in Antioch

-----------

Margaret Mary Mitchell

Heavenly Trumpet: John Chrysostom and the Art of Pauline Interpretation

-----------

Robert Louis Wilken

John Chrysostom and the Jews: Rhetoric and Reality in the Late 4th Century

-----------

TRANSLATIONS

Gus George Christo

On Repentance and Almsgiving (The Fathers of the Church)

-----------

Thomas Aquinas Goggin

Commentary on Saint John the Apostle and Evangelist: Homilies 48-88 (The Fathers of the Church, 41)

-----------

Robert C. Hill

Eight Sermons on the Book of Genesis

-----------

David G. Hunter

A Comparison Between a King and a Monk/Against the Opponents of the Monastic Life (Studies in the Bible and Early Christianity, Vol 13)

-----------

M.C.W. Laistner

Christianity and pagan culture in the later Roman Empire: Together with an English translation of Johan Chrysostom's Address on vainglory and the right ... bring up their children (Cornell paperbacks)

-----------

Wendy Mayer

John Chrysostom (The Early Church Fathers)

-----------

Mayer and Bronwen

The Cult of the Saints (St. Vladimir's Seminary Press Popular Patristics)

-----------

Graham Neville

Six Books on the Priesthood (St. Vladimir's Seminary Press Popular Patristics Series)

-----------

? Catherine P. Roth

On Wealth and Poverty

-----------

? David Anderson

On Marriage and Family Life

-----------

Margaret A Schatkin

John Chrysostom as apologist: With special reference to De incomprehensibili, Quod nemo laeditur, Ad eos qui scandalizati sunt, and Adversus oppugnatores vitae monasticae (Analecta VlatadoÌ?n)

-----------

Sally Shore

On Virginity Against Remarriage (Studies in Women and Religion, V. 9)

-----------

HOMILY XXI.

9. .....The demons have lately used all their efforts, that they may effectually rend from your favour that city which was dearest of all to you. Knowing this then, demand what penalty you will, but let us not become outcasts from your former love! Nay, though it is a strange thing, I must say, display towards us now still greater kindness than ever; and again write this city’s name among the foremost in your love;—if you are indeed desirous of being revenged upon the demons who were the instigators of these crimes! For if you pull down, and overturn, and raze the city, you will be doing those very things which they have long been desiring. But if you dismiss your anger, and again avow that you love it even as you did before, you have given them a deadly blow. You have taken the most perfect revenge upon them by shewing, not only that nothing whatever has come for them of their evil designs; but that all hath proved the very opposite of what they wished. And you would be just in acting thus, and in shewing mercy to a city, which the demons envied on account of your affection; for if you had not so exceedingly loved her, they would not have envied her to such a degree! So that even if what I have asserted is extraordinary, it is nevertheless, true, that what the city hath suffered, hath been owing to thee, and thy love! What burning, what devastation, so bitter as those words, which you uttered in your own defence?

10. You say now, that you have been insulted, and sustained wrongs such as no Emperor ever yet did. But if you will, O most gracious, most wise, and most religious Sovereign, this contempt will procure you a crown, more honourable and splendid than the diadem you wear! For this diadem is a display of your princely virtue, but it is also a token of the munificence of him who gave it; but the crown woven from this your humanity will be entirely your own good work, and that of your own love of wisdom; and all men will admire you less for the sake of these precious stones, than they will applaud you for your superiority over this wrath. Were your Statues thrown down? You have it in your power again to set up others yet more splendid. For if you remit the offences of those who have done you injury, and take no revenge upon them, they will erect a statue to you, not one in the forum of brass, nor of gold, nor inlaid with gems; but one arrayed in that robe which is more precious than any material, that of humanity and tender mercy! Every man will thus set you up in his own soul; and you will have as many statues, as there are men who now inhabit, or shall hereafter inhabit, the whole world! For not only we, but all those who come after us, and their successors, will hear of these things, and will admire and love you, just as if they themselves had experienced this kindness!....